Christian Almanac: Where Faith Meets Real Life

Episode 30 Transcript

Transcript: What Does Your Life Say About Your Faith?

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Faith is not only expressed in what Christians say they believe. It also becomes visible in the way we treat people and the way we respond when life becomes difficult. In Episode 30 of Christian Almanac, Jacquelyn Lynn looks at Jesus as the standard for love and what it means to remain faithful, honest, and trusting when circumstances test us.

Most of us know the Golden Rule: Treat other people the way you would want them to treat you.

It’s a good rule. Jesus taught it. And if we all consistently lived by it, a lot of our relationships—and probably a lot of our workplaces—would be healthier.

But Jesus gave his followers another way to think about love. And it asks something more of us.

In John 13:34, he said, “Just as I have loved you, you also should love one another.” (John 13:34, NRSVUE)

Think about the difference.

It’s one thing to ask, “How would I want someone to treat me?”

It’s another thing to ask, “How has Jesus loved me—and what would it look like for me to love this person that way?”

I was reminded of that recently when I attended the Strength & Dignity Conference hosted by Cornerstone Church in Oviedo, Florida.

The speakers were excellent, and I came home with several ideas I wanted to think about more deeply and share with you.

One of the sessions was led by Kimberly Cummings, who directs the Women’s Ministry Team at Lake Hills Community Church in California. One of her sessions was “That We Might Love One Another.”

And it sent me back to something we see throughout Scripture.

In Leviticus 19:18, God commands his people to “love your neighbor as yourself.” Jesus repeats that command in Matthew 22 when he says the second great commandment is to love your neighbor as yourself.

And then there’s what we commonly call the Golden Rule. In Matthew 7, Jesus tells us to treat others the way we would want them to treat us.

Those ideas are closely related, and I think we sometimes blend them together.

Love your neighbor as yourself.

Treat people the way you want to be treated.

Both are powerful principles.

But there’s a problem with using ourselves as the measuring stick.

We’re not always very good at loving ourselves.

Think about how easily we can replay our own mistakes. How harshly we sometimes judge ourselves. How difficult it can be to let go of something we said or did years ago.

We may extend grace to somebody else and then refuse to extend that same grace to ourselves.

We may tell a friend, “You made a mistake. Learn from it and move on,” while continuing to punish ourselves for our own mistakes.

So if I’m the standard for how well I’m going to love somebody else, sometimes that standard may not be particularly reliable.

But in John 13, Jesus changes the point of reference.

He doesn’t say, “Love one another according to how well you happen to love yourself.”

He says, in effect, “Look at the way I have loved you. Love one another that way.”

Now the standard isn’t me.

The standard is Jesus.

And that changes things.

Jesus loved by serving.

Earlier in that same chapter, he washed his disciples’ feet. He took the position of a servant and did something none of them seemed eager to do.

That kind of love doesn’t worry about whether a task is beneath us, it simply focuses on what the other person needs.

That can show up in some very ordinary ways.

If you’re a leader, it might mean stepping in to help with something that isn’t technically your job.

It might mean giving someone your attention when you would rather move on to the next thing.

It might mean helping without needing everyone to know that you helped.

Jesus also loved with compassion.

He noticed people other people overlooked. He welcomed people others kept at a distance. He responded to sickness, grief, fear, and need.

And he was patient.

Think about how often the disciples misunderstood him. How often they got distracted or argued about things that weren’t important. How often they simply failed to grasp what he was trying to teach them.

And yet he kept teaching them.

He kept loving them.

He kept investing in them. And when they failed him—as they repeatedly did—his love didn’t disappear. His patience and compassion made room for forgiveness.

Jesus forgave.

But his love was also truthful.

And I think that’s important because sometimes we confuse love with simply being agreeable.

Jesus didn’t do that.

He could be deeply compassionate and completely truthful at the same time.

He didn’t pretend harmful behavior was harmless. He didn’t avoid difficult truth just to keep people comfortable.

So loving someone the way Jesus loves us does not mean approving of everything they do.

It doesn’t mean saying yes to everything.

It doesn’t mean eliminating healthy boundaries or allowing someone to mistreat you.

Love and truth are not enemies.

Sometimes love comforts.

Sometimes love serves.

Sometimes love forgives.

And sometimes love says something difficult because pretending everything is fine would not actually be loving.

And, of course, Jesus loved sacrificially.

Ultimately, he went to the cross for us.

Most of us will never be called to literally lay down our lives for another person.

But we are asked all the time to lay down smaller things.

Our convenience.

Our pride.

Our need to have the last word.

Our desire to be recognized.

Our assumption that if we do something for someone, they ought to do something for us in return.

That’s where this gets practical.

Because anyone can be polite.

You don’t have to be a Christian to be generous or kind or compassionate. People of all beliefs—and people with no religious belief at all—can demonstrate remarkable goodness and sacrifice.

So the point isn’t that Christians have exclusive ownership of kindness.

Jesus said something more specific.

Right after giving that new commandment, he said in John 13:35 that people would know we are his disciples by the way we love one another.

What sets that love apart isn’t just the action itself. It’s the heart behind it—the sincerity, the motive, and the desire to love as Jesus loves us.

It’s possible to behave politely toward someone while quietly resenting them.

It’s possible to help people we like while having very little patience for people we find difficult.

It’s possible to tell the truth without compassion.

And it’s possible to use compassion as an excuse for avoiding truth.

It’s easy to love when love is returned.

It’s harder when someone disappoints us, frustrates us, misunderstands us, or simply gets on our nerves.

And those may be the moments when this command becomes most meaningful.

Because in those moments, the question becomes very simple: What would loving this person the way Jesus loves me look like right now?

That may mean patience. It may mean truth. It may mean forgiveness, service, or a healthy boundary. The answer will depend on the situation. But the standard stays the same: not simply what feels easiest or even what I would want, but what reflects the way Jesus loves.

Treating people the way we want to be treated is a good start.

Loving our neighbor as ourselves is a command Jesus affirmed.

But as his followers, we have another question to ask:

Did I love this person in a way that looks anything like the way Jesus has loved me?

Because Jesus said that kind of love should tell the world something about who we belong to.

And that isn’t the only way our lives can point people toward God. When life is hard—when we’re hurting, struggling, or even facing opposition because of our faith—how we respond can do the same thing. We’ll talk about that when we come back

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Welcome back.

We say that we want our lives to glorify God.

That sounds fairly straightforward when life is going well.

But what does it look like when life hurts? When something goes terribly wrong? When we’re treated unfairly? When someone mocks us or opposes us because of our faith?

What does it actually mean to glorify God then?

I was thinking about that after another session at the Strength & Dignity Conference. Susan Heck taught a session called “That We Might Abide in Him,” and it got me thinking about what faithfulness looks like when life becomes difficult.

Sometimes the trouble we face is simply part of living in a broken world. We get sick. We lose people we love. We face financial pressure, broken relationships, disappointments, and sometimes situations we simply can’t fix.

At other times, Christians may be ridiculed, rejected, discriminated against, or even persecuted because of their faith.

Those are not all the same thing. And we need to be careful not to call every criticism or disagreement persecution.

But whether the difficulty is part of ordinary life or comes because of our faith, the question is still worth asking:

How do we glorify God when what’s happening to us is anything but good?

First, what does “glorify God” mean?

We’re not adding something to God that he doesn’t already have. God is already glorious.

To glorify God is to live in a way that honors him, reflects who he is, and points people toward him.

In Matthew 5:16, Jesus said, “Let your light shine before others, so that they may see your good works and give glory to your Father in heaven.” (Matthew 5:16, NRSVUE)

So glorifying God is not mainly about saying the right religious words. It’s about the way we live.

And that becomes especially meaningful when life is hard.

It’s relatively easy to say God is good when the answer to prayer is yes and the future looks bright.

It can be much harder when none of that is true.

But glorifying God in difficult circumstances does not mean pretending everything is fine.

Faithfulness does not require us to deny pain.

It doesn’t mean we never grieve, get discouraged, feel afraid, or ask questions.

And acknowledging God’s sovereignty does not mean we understand everything he allows.

It means we recognize that our circumstances have not changed who God is.

We may not understand what’s happening. We may not know how things are going to turn out. We may desperately want the situation to change.

But we can still believe that God is God, that he is present, and that he can be trusted.

That’s where abiding in Christ becomes so important.

In John 15:5, Jesus says, “I am the vine; you are the branches,” and tells us that “apart from me you can do nothing.” (John 15:5, NRSVUE)

Jesus is describing himself as the vine and his followers as the branches. A branch bears fruit by remaining connected to the vine.

Our goal is not to prove how strong we are or show everybody how well Christians handle suffering.

Glorifying God should point attention away from our strength and toward his faithfulness.

Sometimes the most honest testimony is simply this:

This is hard. I don’t know what’s going to happen. I don’t like what I’m going through. But I still trust God.

And that trust eventually shows up in what we do.

We keep being obedient.

We keep doing what we know is right.

We keep acting with integrity, even when integrity costs us something.

We keep treating people with dignity, even when they don’t treat us that way.

We keep serving. We keep forgiving. We keep telling the truth. We keep showing compassion.

First Peter 4:19 says, “Therefore, let those suffering in accordance with God’s will entrust their lives to a faithful Creator, while continuing to do good.” (1 Peter 4:19, NRSVUE)

I love how simple and practical that is.

Trust God.

Keep doing good.

We may not be able to control what happens to us. But we still make choices about who we’re going to trust and how we are going to live in the middle of it.

And when the difficulty comes because of our faith, how we respond matters.

Standing firm matters.

But so does the way we stand firm.

We can defend what we believe without becoming cruel. We can disagree without becoming contemptuous. We can refuse to compromise without treating the people who disagree with us as enemies.

And again, not every criticism of a Christian is persecution.

Sometimes criticism is deserved. If that’s the case, faithfulness may mean listening, admitting where we were wrong, and making it right.

But when we really are rejected or mistreated because of our faith, our response can become part of our testimony.

Maybe glorifying God in difficult circumstances is less complicated than we sometimes make it.

We keep trusting him.

We keep relying on him.

We keep doing what we know is right.

We do not pretend the pain is not real, and we do not pretend we know how everything will turn out.

We remain faithful.

And sometimes the clearest testimony we give is not what we say about God when everything is going well.

It’s what other people see in us when it isn’t.

I’ll be back in a moment with this week’s Real Life Tip.

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What’s in your wallet?

You may know that line from a credit card commercial, but seriously, do you know what’s in your wallet?

You may be able to quickly identify your primary credit cards and driver’s license, but think about all the things we carry with us that we don’t use often — other licenses, insurance cards, membership cards, even some credit cards — things that could be misused by someone with nefarious intent. Can you list all of those items, along with account numbers and contact information so they could be quickly canceled and replaced?

This week’s real life tip is a simple way to protect your information and accounts.

Once or twice a year, make a scan or photocopy of everything that’s in your wallet, front and back. This gives you account numbers and customer service contact information all in one place. Date the copy and put it in a safe place or store an encrypted copy online. Just be sure to keep that copy secure. Don’t leave the paper version lying around, and if you save it digitally, make sure it’s protected.

And though you probably don’t carry your passport in your wallet, it’s a good idea to keep a photocopy of that, too. You might also include any other identification or important cards you regularly carry outside your wallet.

If you ever need the information, you have a single document with everything you need so that you can quickly address the situation.

This came in handy for me when my father forgot to take his wallet out of his pocket before he put his pants in the washer. His credit cards survived, and we were able to dry out his cash, but his insurance cards had to be replaced. It was much easier to do because I had pictures of the originals.

A bonus benefit of doing this is that you’re likely to clean out your wallet at the same time. You may discover expired cards, old membership cards, or other things you no longer need to carry—which means there’s less information at risk if your wallet is ever lost or stolen.

Thanks for being here. See you next week.